If we live by the Spirit, let us also walk by the Spirit. (Gal. 5:25)

Who is in charge of your life? Are you following the desires of your flesh and the pressures of this world? Or are you being led by the Spirit?

Living by faith through the Spirit and putting your sin to death are two sides of the same coin. But one drives the other. As you live according to the Spirit’s strength and direction, God gives you the power to put to death the sinful desires of your flesh.

When you were born again, the Holy Spirit took up residence in you. He gives you life. So we “live by the Spirit” (Gal. 5:25).

Since we live by the Spirit, we need to follow his lead. Walking by the Spirit, as the verse goes on to instruct us, pictures walking in a row or marching in a line. Think about a soldier marching in step as his sergeant barks out orders. The cadence of the sergeant’s orders bellow out (“Step . . . step . . . step . . . step . . . step . . . step”), and the soldier’s every step is in accordance with his directions. The soldier stays in the formation, and all he needs to do is obey the sergeant’s instructions. The NIV appropriately translates this as “Let us keep in step with the Spirit.”1 The Spirit leads, and all you need to do is follow his lead.

But you don’t do this by yourself. The apostle Paul is not barking out orders to you while watching from a safe, smug distance. He is marching in the same formation. Paul says, “Let us walk by the Spirit.” He includes himself. You’re not alone. In fact, in this line is a host of other believers fighting the same battle and marching in step with you.

We can walk in obedience if we let the Spirit lead. Do you believe that that’s true? Or have you given in to your sinful nature so often that you’ve given up hope? Consistent victory over the flesh is possible, but it comes only from the Spirit’s lead. “Walk by the Spirit, and you will not gratify the desires of the flesh” (Gal. 5:16).

Who is setting the agenda for your life—your sinful flesh, or the Spirit? Be honest. When you wake up in the morning, how self-reliant are you? Do you walk into the day with your game plan, your desires, your dreams, your goals, your expectations, and your schemes charting the course? Or do you turn to God and say, “Lord God, I need your help”; “Holy Spirit, come and lead the way”; “I can’t do this on my own—only you can”? When’s the last time these phrases came out of your mouth? Do you pray these kinds of prayers in humility, pleading for the Spirit to direct your life?

Don’t wait any longer. Give up your own schemes and follow the Spirit’s lead in your life. You can’t defeat this problem through your own power; it can only be done through the Holy Spirit’s strength.

—Deepak Reju, Pornography, Fighting for Purity

---

“As iron sharpens iron, so one person sharpens another.” Proverbs 27:17 (NIV)

“I go out of my way to avoid conflict with my partner.”

It’s one of over two hundred statements on an assessment that I administer to couples to evaluate their matrimonial health. Potential responses range on a scale from “strongly disagree” to “strongly agree.” I’ve found that the most common response is “strongly agree.” In other words, couples love avoiding conflict.

This is bad for at least three reasons.

First, conflict avoidance is typically rooted in idolatry. If you’re consciously fleeing marriage conflict, it’s usually because you’re worshipping a false god. Take Mark as an example. When he would critique his wife Emily during their first few years of marriage, she would instinctively criticize him back—often to a harsher degree. She would raise her voice, call him names, and manipulate the conversation to make everything his fault. Things would rapidly spiral out of control, leaving him agitated, anxious, and upset. To avoid feeling this way, he would shut his mouth and put a smile on his face. He chose serenity over her sanctification and harmony over her holiness. He avoided conflict with Emily because he was worshipping the idol of peace.

Second, conflict avoidance is bad because God uses conflict to sharpen us—to make us more like Christ. Proverbs 27:17 (NIV) says, “As iron sharpens iron, so one person sharpens another.” How does a metalworker use iron to sharpen iron? First, he heats a dull, jagged piece until it becomes ductile. He then takes a cold, sharp piece and uses it to cut a straight line along the molten piece’s edge to eliminate its surface irregularities. When the molten piece cools, it has a brand-new sharp edge. In a similar way, our skilled metalworker (God) uses intense heat (marriage conflict) to “melt” us. He then takes a cold, knifelike piece of iron (our spouses) and, through a process of calculated cutting (confrontation and admonishment), sharpens (sanctifies) us. When we avoid conflict, we miss out on being sharpened by our spouses and by God.

Finally, conflict avoidance is bad because it contradicts the conflict-saturated life and ministry of Christ. Jesus confronted sin (John 2:13-16). He challenged hypocrisy and wrong belief among influential religious leaders (Matt. 23). He even said to his good friend Peter, “Get behind me, Satan!” (Matt. 16:23). Ultimately, he faced the conflict of the crucifixion and willfully endured it to obey his Father and save his followers. He entered conflict out of love for God and love for others.

Will you do the same in your marriage?

—Steve Hoppe, Marriage Conflict: Talking as Teammates

---

Introduction

Stories . . .

The Bible is a book with many stories: the flood, the exodus, Joshua fighting the Canaanites, Samson battling the Philistines, David defeating Goliath, the prophet Hosea marrying the sinful woman, and Jesus healing the blind man. Those are just a few of the many great stories in God’s Word, and I’m sure you could add more to the list.

Though there are many stories in the Bible, all of those little stories are part of one big story: our triune God saving his people from sin, death, and hell. Really, the whole Bible is this great story of God redeeming sinful people from the wages of sin, which is death (Rom. 6:23). Right at the center of this story is God’s Son, Jesus. He lived, died on the cross, and rose again to save sinful people. This is what we call the gospel, the good news that Jesus is the Savior “who loves us and has freed us from our sins by his blood” (Rev. 1:5). The Lord himself says, “Besides me there is no savior” (Hos. 13:4). “Salvation belongs to the Lord!” (Jonah 2:9). This is also what this book is about: the saving grace of God.

In both the Old and New Testaments, this is the big story of the Bible: God the Father saves sinners through his Son Jesus by the power of his Holy Spirit. The Apostles’ Creed (written on page 13) tells this story very well. Many Christians from all over the world have been saying the Apostles’ Creed for around 1,500 years. All true Christians agree that the main point of the Bible is that our God saves sinners. It’s what Christianity is all about!

Salvation . . .

How exactly does God save sinners? That’s a question many Christians have discussed since Augustine debated a man named Pelagius around a.d. 400. Shortly after 1500 the Protestant Reformers like Martin Luther and John Calvin wrote, preached, and talked about justification by faith alone. They strongly disagreed with the Roman Catholic Church, which said sinners are justified by grace and faith, but also by obedience to the church and God’s law. The Reformers said sinners are justified by grace alone through faith alone in Christ alone. God used the Reformers to re-form the church according to his Word, the Bible.

History . . .

In the early 1600s some people in the Reformed churches of Holland were saying things about salvation that didn’t sound Reformed or biblical. These people, called the Remonstrants or Arminians, summarized their teaching with five points. This is what they taught:

1. All people have free will, which means they can either choose to believe in Jesus or choose not to believe in him.

2. Before the world began, God elected (chose to save) people whom he knew would use their free will to believe in Jesus.

3. Jesus died to make salvation possible for anyone who uses his or her free will to believe in him.

4. The Holy Spirit draws people to Jesus, but people can use their free will to resist the Holy Spirit.

5. Someone who is truly a Christian can fall away and not be a Christian anymore.

This is a short summary; we’ll talk more about these things later.

Many pastors and elders in Holland strongly disagreed with these five points. A church meeting (called a synod) was held in the city of Dordrecht in 1618. Pastors and elders from Holland (and several from other countries) talked about these five points in the meeting. After much discussion, study of Scripture, and prayer, the Synod came up with five points of its own. Their five points showed that the Arminians’ five points were neither Reformed nor biblical. They wrote a church document called the Canons of Dort. Solid Reformed churches still appreciate, preach, and teach these truths today. Later in this book we will refer to the Canons of Dort. You can find the Canons in appendix D.

• A canon is a statement.
• Dort is short for the city of Dordrecht.

Churches . . .

It is also important to know that the Canons of Dort teach basically the same things as other Reformed documents like the Heidelberg Catechism and the Belgic Confession of Faith. The Presbyterian documents—the Westminster Confession and Catechisms—also teach the same things as the Canons of Dort. But the Canons of Dort speak only about the doctrines of grace specifically, while the other confessions deal with many more biblical topics. The point is that these confessions stand together on the main truths of the Christian faith. Presbyterian and Reformed churches that use these documents (also called confessions) are in agreement on these five points of the Canons of Dort. (Look at appendix B for more information on this.) Of course there is a lot more to being Reformed than just these five points. These five points aren’t the only things Reformed Christians believe. But they are an important part of Reformation teaching. whiteline1r

• Confessions are statements of faith.

TULIP . . .

Most people know these five points as the five points of Calvinism. The popular acronym is TULIP, which stands for this:

1. Total depravity

2. Unconditional election

3. Limited atonement

4. Irresistible grace

5. Perseverance of the saints

Usually, if someone is a Calvinist, he or she believes these doctrines of grace are biblical. But I don’t think we should use the name Calvinist, since John Calvin himself would not like us to think he made up these points. Many in the Christian church believed and taught these truths before Calvin was even alive. A better name for these points is the doctrines of grace. That’s why the title of this book is what it is.

This Book . . .

In this book we will see how these doctrines have everything to do with God’s grace. Pay attention to the following lessons. We’re going to look at many Bible verses that talk about grace and salvation from sin. Each lesson will also have two memory verses. One goal of this book is to learn and memorize what the Bible says about salvation from sin. Another goal I have in writing this book is to show how these doctrines of grace are meaningful in the Christian life. They aren’t just truths for the Christian mind. They are also truths for the Christian heart. People who believe these doctrines of grace should live joy-filled, thankful Christian lives of obedience to God.

In this book there are twelve lessons: an introduction lesson (which you’re reading right now), a concluding lesson, and two lessons on each of the five doctrines of grace. This book is only an introduction to the doctrines of grace, so we won’t be discussing all the details. Appendix A has a list of books that are good ones for further study—many of which I’ve used to write this book. Appendix C has a list of all the Bible verses this book uses to explain the doctrines of grace.

—Shane Lems, The Doctrine of Grace: Student Edition

---

Maybe chronic illness has been part of your story since birth. Or perhaps it interrupted your life at what seemed like the worst possible time. Your symptoms could be a minor inconvenience, or they may have devastated all your dreams and plans. No matter your particular circumstances, you have likely grieved and doubted, wondered and questioned. Emotions have overwhelmed you. Fears have enveloped you. The future looms as a frightening unknown. Will you ever get better? What good could possibly come from your pain?

I know you may have struggled to get out of bed this morning. Or maybe you long for just one meal that won’t make your body revolt. You might be exhausted beyond words—weary and ready for bed by mid-afternoon. But after years or decades, just when it seems things will never change, many people find that they do. Sometimes we find solutions that take our symptoms away. Other times, change happens inside us. We change. We grow. We learn better ways to approach being sick.

Learning to live with chronic illness happens through trial and error. We learn as we talk to people who have more years of illness behind them than we do. Most importantly, we learn as we read Scripture and consider what God has to say about physical suffering. And that is what this book is about.

This devotional is divided into four sections that highlight four lessons Scripture has taught me about how to faithfully live with chronic illness. As you continue to read, I hope you are surprised by how much Scripture has to say about chronic illness. I hope you see that Scripture can change what you believe about chronic illness and that this can truly make a difference.

Perhaps the most important lesson I have learned is that chronic illness can take away many things, but it can never take away God’s presence. This doesn’t mean we will always feel God’s presence. It does mean that even when you feel forgotten and alone, God is with you. When you are overwhelmed with sorrow, God invites you to tell him how much it hurts. When life doesn’t offer any answers, God offers you himself. The first lesson is this: Draw near to God, because he is your only certainty.

I have also learned that God invites people who live with chronic illness to make self-care a priority. When you have a chronic illness, taking care of yourself can become all-consuming. You may spend most of each day taking care of your body, managing the emotional and mental toll of your illness, navigating relationships, and maintaining faith during hard times. Spending so much time on self-care can feel selfish or meaningless to some people, but this work is well worth your time. Take care of yourself, because God is glorified when you faithfully care for the body and soul he has given you.

Another lesson I have learned is that God often uses the unique circumstances of people who have chronic illness to further his kingdom. I used to think that my illness was a spiritual liability because it kept me from doing so many things. I now know that physical limitation can become a spiritual asset that leads to dependence on God. Live each day with purpose, using your gifts to serve others, and you will bring encouragement to your soul.

Finally, I have learned the importance of perseverance. I still pray for recovery and hope for better days, but neither of these things are guaranteed. In the meantime, I have learned to keep going, and I hope this book encourages you to keep going, too. Life with chronic illness is hard. The days are long and overwhelming. I know how exhausting and discouraging it is to fall down and pick yourself up over and over again—but you don’t have to do this alone. So keep going. Don’t give up. We are all in this together.

Esther Smith, Chronic Illness: Walking by Faith

---