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FIVE MYTHS ABOUT DOMESTIC ABUSE by Darby Strickland

Which one of us does not want to bring relief to the people we love who are suffering? Compassion and care are two ways Christians shine the light of Christ into this broken world. God seeks to protect the vulnerable, and we, when we are in Christ, are drawn to do the same. Even in our fallen state, we cannot help but notice injustices. And the more we read God’s Word, the more we long to protect the vulnerable as God’s concerns become our concerns.

To offer wise and helpful counsel, we have to understand the suffering that we encounter. I believe that if we fully knew the horrors going on inside a victim’s home, we would feel compelled to be part of God’s rescue for them. If we saw the domination and destruction taking place, we could easily name the particular sins and see dozens of places in Scripture that speak to their oppression and suffering. The problem is that we do not see domestic abuse happening. Consequently, we fail to understand it.

In my ministry to victims of domestic abuse, I spend quite a bit of time educating church leaders on how they can provide protection and care for the victims in their midst. When I ask for help and support, I typically come up against five common myths. Each wrongly held position holds the potential to lead to unhelpful—even harmful—counsel being offered. In Galatians, we learn that “a little leaven leavens the whole lump” (Gal. 5:9). In other words, it only takes a tiny kernel of false teaching to spoil the outcome completely. Knowing that most of us would never set out to harm the vulnerable God has entrusted to us, I want to debunk these myths so that your care of victims is wise and compassionate.

  • MYTH 1: ABUSE IS AN ANGER PROBLEM. Many believe that people do abusive things when they are angry; they become so fed up that they lose control. But the opposite is true. Oppressive people use punishing behaviors to establish and maintain control over their victims. They are not out of control. They are using control to get their world the way they want it. Like the bad kings we regularly encounter in the Old Testament, they are plotting to establish their kingdoms, glory, and comforts without regard for those God entrusted to them. Abusers rarely show anger when frustrated in public. Abusers are very selective about who witnesses their rage. Their abuse always serves their agenda, and if we fail to understand the purposefulness at play, we fail victims when we try to help them.
  • MYTH 2: ABUSE IS A MARRIAGE PROBLEM. Yes, every marriage involves two idolatrous sinners, but it is the oppressor’s sin pattern that leads them to seek to control and dominate their spouse. The oppressed spouse is powerless to make the domination stop, and they are not responsible for their spouse’s sin (see Matt. 15:18). Now, abuse can undoubtedly cause a marriage problem, but it is not a relationally based problem. No amount of trying to improve the relationship will adequately address the idolatrous heart that seeks to oppress the other. Treating an abusive marriage as though it is a typical marriage can place a victim in danger since such counsel fails to address the imbalance of power and vulnerability of the oppressed.
  • MYTH 3: VICTIMS KNOW THAT THEY ARE BEING ABUSED. Oppressors want to obscure what they are doing, so they work to create confusion in the minds of their victims. They do this by making their victim feel sorry for them and making their victim feel responsible for the abuse. They are masters at deflecting blame. Almost everyone who is oppressed struggles with confusion, no matter how overt the abuse is. Oppressors need their victims to be off-balance and disoriented to maintain control. When you try to help, do not expect victims to be able to articulate or see the problem clearly.
  • MYTH 4: CHILDREN ARE NOT AWARE THAT ABUSE IS HAPPENING. When asked, almost all children in a home with abuse reveal that they are aware of the abuse.*1 They see it, hear it, or sense it, and they are frightened. Most children believe it is their fault. In my mind, the most profound damage caused by childhood domestic violence is the spiritual damage. When children have a father who pretends to be pious but abuses them or their mother spiritually or with Scripture, the damage done to a child’s faith can be formidable.
  • MYTH 5: SHE SHOULD HAVE SEEN THIS COMING. In most cases, abuse does not start until the honeymoon. Many women say it’s like a switch has flipped and everything has changed. Wives often keep working hard in the marriage to get things back to the way they were, not realizing that the sinister tactics of control employed by their husband reveal the person he has been all along.

Abuse ministry is complex and filled with stories of tragedy. But the more we understand about the dangers and dynamics of abuse, the better able we will be to offer Christ-centered counsel that extends true and lasting hope.

—Darby Strickland, Is It Abuse? A Biblical Guide to Identifying Domestic Abuse and Helping Victims



*1“When Children Witness Violence,” DomesticShelters.org, November 5, 2014, https://www.domesticshelters.org/articles/childhood-domestic-violence/when-children-witness-violence#.Ws4TOIjwaUk.


FOUR PLACES TO LOOK WHEN FACING CRITICISM by Joel R. Beeke and Nick Thompson

If you are in pastoral ministry, criticism is inevitable. As an old Dutch saying goes, “He who stands in the front will soon be kicked in the rear.” But being kicked in the rear one-too-many times can result in exasperation, insomnia, cynicism, burnout, and even despair. It is imperative for pastors to be equipped to handle verbal critique when it comes. Whether the criticism is constructive or destructive, receiving and responding to it well is largely a matter of perspective. Where ought we to turn our eyes when criticism comes? Here are four suggestions.

1.         THE GARDEN OF EDEN. It was here that the first criticism was uttered. By his words, the serpent placed a major question mark over the goodness of God, slandering Him as a restrictive, envious, unloving liar (see Gen. 3:1–5). When we suffer from the false accusations and character-disfiguring words of others, our minds should be quick to return to this grim garden conspiracy. It is one thing for creatures like us to be criticized by fellow creatures, but it is the atrocity of atrocities for the Creator of all things to be verbally assassinated by a mere creature.

2.         THE CROSS OF CHRIST. Nothing will keep us humble and enable us to receive criticism like the cross. To behold Christ’s suffering upon the accursed tree is to be critiqued in the most comprehensive way imaginable. The cross reminds us that we are always worse than our worst human critic makes us out to be. But as we behold the cross, we also catch a glimpse of the unfathomable love of God for sinners. The cross humbles us lower than the most scathing human criticism, but it simultaneously opens to us God’s heart so that the negative appraisal of our fellow man no longer devastates us.

3.         THE JUDGMENT DAY. The apostle writes, “But with me it is a very small thing that I should be judged by you or by any human court” (1 Cor. 4:3). How many of us could say that? To be judged, misunderstood, slandered, or condemned by others is anything but “a very small thing.” We are easily consumed by the verdict of a human court. But Paul is not. He is almost entirely indifferent to the matter. What is the verdict that matters ultimately? It is God’s: “It is the Lord who judges me” (v. 4). Such an eschatological perspective frees us from being consumed with the human courtroom we often find ourselves in. What is the judgment of man in light of the judgment of God?

4.         THE NEW HEAVENS AND EARTH. Those who are in Christ are journeying toward what Jonathan Edwards called “a world of love.” The cosmos ushered in at the consummation will be entirely free of criticism. In our glorified humanity, there will be nothing in us worthy of criticism, nor will there be anyone who possesses the ability to criticize us unjustly. All criticism will be forever silenced. Fixing our eyes on this glorious future loosens our grip on our reputation, our comfort, and our very life, enabling us to bear up under the critical words of others as we walk this earthly pilgrimage.


Pastors and Their Critics: A Guide to Coping with Criticism in the Ministry


2 New September Releases Today!

We are very excited to be releasing these 2 new titles today:


Pastors and Their Critics: A Guide to Coping with Criticism in the Ministry by Joel R. Beeke & Nick Thompson

192 pages | P&R Direct Price: $12.00 | SAMPLE CHAPTER | Mobi: $9.99 | ePub: $9.99

About

Every pastor knows what it’s like to be criticized. But how does he respond? And how does he offer constructive criticism of his own? 

With wisdom, charity, and a wealth of personal illustrations, Joel Beeke and Nick Thompson answer these questions and more. The Bible is full of critics, and it gives us practical principles for responding to criticism, offering criticism, and creating a healthy church culture. As Beeke and Thompson unfold a theological vision for coping with criticism in the gospel ministry, you will be strengthened, encouraged, and equipped.

Endorsements 

“I’m thankful for the hard thinking that has gone into these subjects in this book. . . It will help you as you try to develop a ‘tough skin and a tender heart.’”

—Ligon Duncan, Chancellor and CEO, Reformed Theological Seminary 

“What a helpful and encouraging book. . . . Should be added to the list of books all pastors and seminarians should read if they are to endure with joy and without bitterness.”

—Michael Reeves, President and Professor of Theology, Union School of Theology 

“Criticism makes and breaks pastors more often than we would like to admit. . . . This book will help you to react to criticism in a biblical way—a way that builds you instead of destroying you.”

—Conrad Mbewe, Pastor, Kabwata Baptist Church, Lusaka, Zambia


Is It Abuse?: A Biblical Guide to Identifying Domestic Abuse and Helping Victims by Darby Strickland

360 pages | P&R Direct Price: $15.00 | SAMPLE CHAPTER | Mobi: $9.99 | ePub: $9.99

About

For years, biblical counselor Darby Strickland has served women in oppressive marriages. Now she writes to anyone who wants to help, regardless of their level of experience. You will learn how to identify the toxic entitlement that drives abusive behavior and to better understand its impact on victims—including children who are raised in a home with domestic abuse. Ultimately, you will become equipped to provide wise and Christ-centered counsel and to empower and advocate for victims while navigating the complex dynamics of oppression in a marriage.

  • Reflection questions throughout chapters guide helpers as they process the material
  • Detailed inventory questions allow helpers to screen for different kinds of abuse—physical, sexual, emotional, spiritual, and financial
  • Case studies, exercises, and comprehensive worksheets, including a safety action plan, can be used to train helpers and assist victims

Endorsements

“This resource and the wisdom it provides are integral to pastoral ministry—and indeed to the work of everyone who is ready to speak for the oppressed and cry out for justice. I cannot recommend it highly enough.”

—Rachael Denhollander, Speaker; Author; Victim Advocate 

“A stunning work. . . . If you ever read a book about abuse in couples, let it be this one.”

—Alasdair Groves, Executive Director, Christian Counseling & Educational Foundation 

“The clearest and most complete work on understanding the dynamics and impact of abuse.” 

—Chris Moles, Author, The Heart of Domestic Abuse 


Also by Darby Strickland

Domestic Abuse: Recognize, Respond, Rescue (booklet, $3.99)

Experienced family counselor Darby Strickland explains from Scripture what truly happens in oppressive marriages and how counselors, friends, and family can defend and protect victims while correcting and discipling abusers.

Domestic Abuse: Help for the Sufferer (booklet, $3.99)

Darby Strickland helps those oppressed by abuse to speak out, find support, and determine their next steps, showing God’s heart for them and desire to rescue them.


Author Interview with Joel Beeke

This week’s author interview is with Joel Beeke. He is the co-author of multiple P&R titles including Pastors and Their Critics: A Guide to Coping with Criticism in the Ministry, which releases next week.

When did you first want to write a book? After the Lord brought me to liberty in Christ in my mid-teens.

Which writers inspire you? I am particularly inspired by the Puritans, such as Thomas Goodwin, Thomas Watson, John Bunyan. 

Have you always enjoyed writing? Yes, I have felt called by God to write for His glory, the maturation of saints, and the salvation of the lost since I was a teenager. I feel closest to God when I write for the welfare of His bride. Consequently, I have spent the last forty years writing, and have authored, coauthored, and edited more than 200 books and more than 2,000 articles for periodicals, encyclopedias, and books.  

What inspired you to write this book, about this topic? Being a seminary president and a pastor who has spoken to thousands of pastors in my worldwide travels doing conferences and teaching at seminaries, I am convinced that the most challenging part of ministry for most church leaders is the whole area of how to cope with criticism. I know of no subject that can help pastors today more than the subject of this book co-authored with Nick Thompson on coping with criticism in the ministry. 

Do you have a specific spot where you enjoy writing most? In my study in the seminary.

What book are you reading now? Anthony Burgess’s 145 sermons on John 17

Other than the Bible, do you have a favorite book? John Bunyan’s Pilgrim’s Progress

Do you have a favorite book that you have written? Reformed Preaching: Proclaiming God’s Word from the Heart of the Preacher to the Heart of His People (Crossway)

At what time of day do you write most? In the evening—usually until midnight.

How do you deal with writer’s block? I just start writing, knowing that I can go back and revise what I have written.

If you have a favorite book of the Bible, what is it and why? The Psalms, because, as Calvin said, “It is an anatomy of all parts of the soul,” and always drives me to Christ.

Tea or coffee? Tea

How can readers discover more about you and your work?


PRE-ORDER Pastors and Their Critics

Reformation Heritage Books: $10.00

CVBBS: $11.19

Wtsbooks.com: $12.21

PCA Bookstore: $12.47

Christianbook: $13.49

Amazon: $15.99


SEVEN TIPS FROM THE REFORMERS TO ENERGIZE YOUR PRAYER LIFE by Donald K. McKim

Christian people pray. Prayer is central to our Christian lives and a vital dimension of our relationship with God. Without prayer, our lives would wither. We would lose our lifeline to the source of our faith: God’s love for us, salvation in Jesus Christ, and the continuing work of the Holy Spirit in us every day.

Protestant Reformers in the sixteenth and seventeenth centuries had much to say about prayer, and they said it very robustly. Their discussions of prayer are a rich resource for us. They show us aspects of prayer that can shape and energize our prayer lives every day.

1. Know that God wants us to pray. We pray because God commands it and because God invites us to pray. Jesus gave us the Lord’s Prayer in Matthew 6:9–13 so that we can address God in a most personal way and sense the depth of God’s loving care for us. Prayer is a most blessed gift. God bids us, “Call upon me” (Ps. 50:15).

2. Pray with a focus. The Reformers saw our prayers as having two major dimensions: thanks and petition. We thank God—with all that is within us—for who God is and what God has done. We petition God, making requests for what is important to us and what we believe aligns with God’s will. The heartbeat of prayer is our gratitude and our requests: thanks and petition.

3. Be honest with God. There is no use trying to fool God or to be less than candid. God knows us. In prayer, we can be completely and radically honest with God, open our hearts, and cry from our hearts to the Lord. God hears and cares. As Luther said, “Regardless of what it is, just throw it in a pile before him, as you open your heart completely to a good friend.” Tell God all. Call out to God in your grief. Identify the cry of your heart. Stop holding back the tears. Spend time on your knees. Listen to music that helps you know what you feel. Write out the words you have been holding back. Rely on the Holy Spirit who intercedes for you when you don’t know how to pray. 

4. Trust God’s will and answers. When we pray, we pray in faith, believing God will answer our prayers according to God’s will and purposes. This is our great comfort and confidence as we face life. God knows what is best for us, and by praying we open ourselves—in faith—to receiving God’s answers. We leave all things to God. We believe God’s will can be trusted!

5. Watch for God’s answers. God hears and answers our prayers. We need to be open and to watch for the ways God’s answers come. God uses various means through which our prayers can be answered. If we think God should only answer in one way (our way), we may miss what God is doing and how God is working to answer us—in totally unexpected ways!

6. Persevere and be patient. It is so hard for us is to be patient. We want everything now! But John Hooper urged two things: perseverance in prayer and patient expectation that God will act. We pray . . . and keep on praying! As we do, we wait patiently for the Lord to hear us (see Ps. 40:1). God promises to answer our prayers, however long it takes. Persevere and be patient!

7. Pray for others. It is easy for our prayer lives to become very self-focused. We are to present our needs and desires to God. But we are also to love others by presenting their needs to God as well. Our prayers can touch others, can bless others. We tell God the needs of others and our loving hopes that they will be blessed. Our love for others means we pray for others.

All our prayers are for God’s glory. Our prayer lives can be energized when we realize, as the martyr Hugh Latimer said, “the greatest comfort in the world to talk with God, and to call upon him.” Let us pray . . . !


Both prayer books by Don McKim are on sale for $9.60 each, through September 8, 2020.
Click here.